James, 1-2 Peter, 1-3 John, Jude (Ancient Christian Commentary On Scripture: New Testament Series)
A 2001 Christianity Today Award of Merit winner Because the Catholic Epistles focus on orthodox faith and morals, the Fathers drew on them as a means of defense against the rising challenge of heretics. This factor gave these...
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A 2001 Christianity Today Award of Merit winner
Because the Catholic Epistles focus on orthodox faith and morals, the Fathers drew on them as a means of defense against the rising challenge of heretics. This factor gave these letters a freshness and relevance to conditions in the fourth and fifth centuries that might otherwise seem surprising. Many of the Fathers unabashedly saw in them anticipatory attacks on Marcion and strong defenses against the Arians. They did so quite naturally because in their view truth was eternal and deviations from it had existed from the beginning. Above all, the Fathers found in the Catholic Epistles a manual for spiritual warfare, counsel for the faithful in the cosmic struggle between good and evil. In them was sound instruction in the ways of self-sacrifice, generosity and humility, through which the cosmic forces of evil could be defeated. Allusions to these letters go back as far as Justin Martyr, Irenaeus and Tertullian, but the first commentary derives from Clement of Alexandria. Didymus the Blind was the next significant Greek-speaking commentator, though his commentary is fully extant only in Latin translation. Many of the comments from the early centuries have been passed on to us through Latin catenae, or chain commentaries, in which a later commentator collected comments from a variety of sources and chained them together in a fashion much like that of the Ancient Christian Commentary on Scripture. Among Latin commentators on these letters, pride of place must be given to Bede the Venerable. This volume opens up a treasure house of ancient wisdom that allows these faithful witnesses, some appearing here in English translation for the first time, to speak with eloquence and intellectual acumen to the church today.
Gerald Bray (D. Litt., University of Paris-Sorbonne) is Research Professor at Beeson Divinity School, Samford University, Birmingham, Alabama and Director of Research for the Latimer Trust in Cambridge. He is the author of The Doctrine of God (Contours of Christian Theology series, IVP), Biblical Interpretation: Past and Present (Apollos), Creeds, Councils, and Christ (Christian Focus Publications) Yours is the Kingdom: A systematic theology of the Lord's Prayer and most recently We Believe in One God (Volume 1, Ancient Christian Doctrine, IVP) and Commentaries on Romans and 1-2 Corinthians (Ancient Christian Texts, IVP). He is also the editor of the Anglican journal Churchman, and has written three volumes in the Ancient Christian Commentary Series (IVP).
Koorong -Editorial Review.
Thomas C. Oden (Ph.D., Yale University) recently retired as Henry Anson Buttz Professor of Theology at The Theological School of Drew University in Madison, New Jersey. He is general editor of the Ancient Christian Commentary on Scripture; Ancient Christian Texts and Ancient Christian Doctrine Set and author of numerous theological works, including a three-volume systematic theology
- <ul> <li>a 2001 <em>christianity Today</em> Award Of Merit Winner</li> </ul> Because The Catholic Epistles Focus On Orthodox Faith And Morals, The Fathers Drew On Them As A Means Of Defense Against The Rising Challenge Of Heretics. This Factor Gave These Letters A Freshness And Relevance To Conditions In The Fourth And Fifth Centuries That Might Otherwise Seem Surprising. Many Of The Fathers Unabashedly Saw In Them Anticipatory Attacks On Marcion And Strong Defenses Against The Arians. They Did So Quite Naturally Because In Their View Truth Was Eternal And Deviations From It Had Existed From The Beginning. Above All, The Fathers Found In The Catholic Epistles A Manual For Spiritual Warfare, Counsel For The Faithful In The Cosmic Struggle Between Good And Evil. In Them Was Sound Instruction In The Ways Of Self-sacrifice, Generosity And Humility, Through Which The Cosmic Forces Of Evil Could Be Defeated. Allusions To These Letters Go Back As Far As Justin Martyr, Irenaeus And Tertullian, But The First Commentary Derives From Clement Of Alexandria. Didymus The Blind Was The Next Significant Greek-speaking Commentator, Though His Commentary Is Fully Extant Only In Latin Translation. Many Of The Comments From The Early Centuries Have Been Passed On To Us Through Latin Catenae, Or Chain Commentaries, In Which A Later Commentator Collected Comments From A Variety Of Sources And Chained Them Together In A Fashion Much Like That Of The Ancient Christian Commentary On Scripture. Among Latin Commentators On These Letters, Pride Of Place Must Be Given To Bede The Venerable. This Volume Opens Up A Treasure House Of Ancient Wisdom That Allows These Faithful Witnesses, Some Appearing Here In English Translation For The First Time, To Speak With Eloquence And Intellectual Acumen To The Church Today.
- A Guide To Using This Commentary
- Introduction To The Catholic Epistles
- Commentary On James
- Commentary On 1 Peter
- Commentary On 2 Peter
- Commentary On 1 John
- Commentary On 2 John
- Commentary On 3 John
- Commentary On Jude
- Appendix: Early Christian Writers And The Documents Cited
- Biographical Sketches
- Authors/writings Index
- Subject Index
- Scripture Index