Strong and Courageous (Joshua) (Welwyn Commentary Series)
Clearly the central theme of the book of Joshua is the truth that God is a promisekeeper. Well over five hundred years before these recorded events God pledged to Abraham that 'to your offspring I will give this land'. The...
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Clearly the central theme of the book of Joshua is the truth that God is a promisekeeper. Well over five hundred years before these recorded events God pledged to Abraham that 'to your offspring I will give this land'. The land he is referring to is Canaan. From that time onward to the period of the conquest God repeatedly makes the same promise to his people. This promise occurs so frequently in the Pentateuch that it seems to be the theme sentence of the literature.
The writer of the book of Joshua recognizes the importance of this theme. The fulfillment of God's promises of a land are central to the book. He begins the book with it and brings to closure Joshua's final charge to Israel's leaders with it. And the promises of God as fulfilled are found throughout the book.
The truth that God fulfills his promise of a land for Israel also has great implications for the believer today, and that is one of the great applications of the book of Joshua. Those who are truly of God's people, that is, those who have been redeemed by the blood of Christ, shall inherit a land. However, that land is not the dry and dusty land in the Middle East today. Rather, the Apostle Peter tells us that God 'has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you'. We as believers have God's promise of an eternal inheritance and the possession of an eternal land that is real, earthy, and substantial. And, like Israel, we will indeed receive our inheritance because God is a promise-keeper!
Dr. John Currid (Ph.D., Oriental Institute of the University of Chicago) is Carl McMurray Professor of Old Testament at the Charlotte campus of the Reformed Theological Seminary. A graduate in Syro-Palestinian Archaeology, he has extensive archaeological field experience. He was the Director of the Agricultural Project at Tel Halif, Israel; Field Archaeologist of the UNESCO Project at the excavation of Carthage, Tunisia; and staff archaeologist at Tell el-Hesi and Bethsaida, both in Israel.
He has written Genesis vols 1 and 2; Exodus vols 1 and 2; Leviticus and Numbers (Evangelical Press Study Commentary Series), and serves as editor for that series. He has also written two books in the discipline of archaeology Doing Archaeology in the Land of the Bible (Bakerbooks) and Ancient Egypt and the Old Testament (Bakerbooks), and has recently published another book about suffering Why Do I Suffer?: Suffering and the Sovereignty of God (Christian Focus Publications).
Koorong -Editorial Review.