From its English publication in 1973, Jurgen Moltmann's The Crucified God garnered much attention, and it has become one of the seminal texts of twentieth-century theology. Following up on his groundbreaking Theology of Hope, The Crucified God established the cross...
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From its English publication in 1973, Jurgen Moltmann's The Crucified God garnered much attention, and it has become one of the seminal texts of twentieth-century theology. Following up on his groundbreaking Theology of Hope, The Crucified God established the cross as the foundation for Christian hope. Moltmann's dramatic innovation was to see the cross not as a problem of theodicy but instead as an act of ultimate solidarity between God and humanity. In this, he drew on liberation theology, and he was among the first to bring third-world theologies into a first-world context.<P>Moltmann proposes that suffering is not a problem to be solved but instead that suffering is an aspect of God's very being: God is love, and love invariably involves suffering. In this view, the crucifixion of Jesus is an event that affects the entirety of the Trinity, showing that The Crucified God is more than an arresting title-it is a theological breakthrough.
Jurgen Moltmann is one of the foremost living religious thinkers in the world today. He is Professor of Systematic Theology Emeritus in the Protestant Faculty of the University of Tubingen, Germany. Among his many important and award-winning works are A Theology of Hope; The Crucified God; The Trinity and the Kingdom of God and more recently The Coming of God: Christian Eschatology (1996) received the 2000 Grawemeyer Award.; The Source of Life (1997); God for a Secular Society (1998), and Experiences in Theology (2000)
Koorong -Editorial Review.
Miroslav Volf (Dr. Theol., University of Tubingen) is the Director of the Yale Center for Faith and Culture and the Henry B. Wright Professor of Systematic Theology. Professor Volf's recent books include Free of Charge: Giving and Forgiving in a Culture Stripped of Grace (2006), Archbishop of Canterbury Lenten book for 2006; Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (1996), a winner of the 2002 Grawemeyer Award; After Our Likeness: The Church as the Image of the Trinity (1998), winner of the Christianity Today book award, and The End Of Memory: Remembering Rightly in a Violent World.
A member of the Episcopal Church in the U.S.A. and the Evangelical Church in Croatia, Professor Volf was involved in international ecumenical dialogues (for instance, with the Vatican Council for Promotion of Christian Unity) and interfaith dialogues (most recently in Christian-Muslim dialogue). A native of Croatia, he regularly teaches and lectures in Central and Eastern Europe.
Koorong -Editorial Review.