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Violence in the New Testament

Paperback|Jun 2005
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$55.00

"While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently...


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"While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted - the "stone throwing" passages from John, the "persecuted from town to town" passages in Matthew, the stoning of Stephen in Acts, Paul's hardship catalogue in II Corinthians, etcetera - are frequently read positivistically as windows onto first-century persecution; at the other extreme, they are sometimes dismissed as completely ahistorical. In either case, scholars up until now have provided little in the way of methodological reflection on how they have reached such conclusions." "This volume takes up crucial methodological questions about how to read passages suggesting violence among Jews in texts that eventually became part of the New Testament canon. It situates this intra-religious violence within the violence of the Roman imperial order. It provides new readings of these texts that move beyond the "Jew as violator"/"Christian as violated" binary."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
-Publisher

Focusing specifically on the literature of the New Testament, and considering ethical/theological, as well as historical issues, this text is an ideal teaching text.
-Publisher

While much work has been done on the role of Jews in the crucifixion of Jesus in post-Holocaust biblical scholarship, the question of violence in subsequent community formation remains largely unexamined. New Testament passages suggesting that early Christ-believers were violently persecuted--the "stone throwing" passages from John, the "persecuted from town to town" passages in Matthew, the stoning of Stephen in Acts, Paul's hardship catalogue in II Corinthians, etc.-- are frequently read positivistically as windows onto first century persecution; at the other extreme, they are sometimes dismissed as completely a-historical. In either case, scholars up until now have provided little in the way of methodological reflection on how they have reached such conclusions. A further problematic issue in previous readings of passages suggesting such violence is that the perpetrators of violence are frequently cast as "Jews" while the violated are cast as "Christians," in spite of the growing c
-Publisher

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Shelly Matthews (Ed)

Shelly Matthews is Assistant Professor of Religion at Furman University.

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