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Where Shall Wisdom Be Found?

Hardback|Jan 1994
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$39.99

Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has been a fixture in the cultural imagination of the West, captivating the human imagination and forcing its readers to wrestle with the most painful...


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Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has been a fixture in the cultural imagination of the West, captivating the human imagination and forcing its readers to wrestle with the most painful realities of human existence. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation against the background of his medieval predecessors, she shows how central Job is to Calvin's struggles with some basic theological issues. Calvin and his predecessors put forth a variety of explanations for Job's wisdom, focusing on discussions of suffering, inferiority, enlightenment, union with the Active Intellect, immortality, providence, and faith. The one unifying feature of these precritical Joban commentaries is a concern with intellectual perception - in particular, with what Job saw or understood. What did the friends, who defended God, misperceive? Why did they not see the situation correctly? How does one explain Job's perceptual superiority over his friends? These texts raise basic questions about the human capacity for knowledge: Can suffering, particularly inexplicable suffering, elevate human understandings about God and self? Can humans truly perceive the workings of providence in their personal lives? Are evil and injustice a reality that we must confront before finding wisdom? In her final chapter, Schreiner shows that such concerns are not abandoned in modern critical commentaries and literary transformations of the Joban legend. Her study concludes by tracing the trajectory of these concerns through thewide array of twentieth-century interpretations of Job, including modern biblical commentaries, the work of Carl Jung, and literary transfigurations by Wells, MacLeish, Wiesel, and Kafka. The result is a compelling demonstratio
-Publisher


Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has become a fixture in the cultural imagination of the West. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation of Job against the background of his most important medieval predecessors, Schreiner shows how central Job is to Calvin's struggles with issues of creation, the problem of evil, the meaning of history, and the doctrine of providence.

For Calvin and his predecessors, Schreiner argues, the concept of intellectual perception is the key to an understanding of Job. The texts she examines constantly raise questions about the human capacity for knowledge: What can the sufferer who stands within history perceive about the self, God, and reality? Can humans truly perceive the workings of providence in their personal lives or in the tumult of history? Are evil and injustice a reality that we must confront before finding wisdom?

In her final chapter, Schreiner turns to the wide array of twentieth-century interpretations of Job, including modern biblical commentaries, the work of Carl Jung, and literary transfigurations by Wells, MacLeish, Wiesel, and Kafka. The result is a compelling demonstration of how the history of exegesis can yield vital insights for contemporary culture.


-Publisher

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