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Destroyer of the Gods: Early Christian Distinctiveness in the Roman World

Destroyer of the Gods: Early Christian Distinctiveness in the Roman World

$34.99

Paperback
Silly, stupid, irrational, simple. Wicked, hateful, obstinate, anti-social. Extravagant, perverse. The Roman world rendered harsh judgments upon early Christianityincluding branding Christianity new. Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a bookish religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men.Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnica novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianitys novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed.Christianity helped destroy one world and create another.

- Publisher

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About "Destroyer of the Gods: Early Christian Distinctiveness in the Roman World"

Silly, stupid, irrational, simple. Wicked, hateful, obstinate, anti-social. Extravagant, perverse. The Roman world rendered harsh judgments upon early Christianityincluding branding Christianity new. Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a bookish religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men.Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnica novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianitys novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed.Christianity helped destroy one world and create another.
- Publisher

Meet the Author

Larry W Hurtado

Larry W. Hurtado is professor of New Testament language, literature, and theology at the University of Edinburgh, Scotland.

Table Of Contents

  • Preface; Introduction; Early Christians & Christianity In The Eyes Of Non-christians; A New Kind Of Faith; A Different Identity; A Bookish Religion; A New Way To Live; Conclusion; Appendix; Notes; Index Of Ancient Sources; Index Of Subjects & Modern Authors.

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Product Details

Product Details
  • Catalogue Code 483513
  • Product Code 9781481304740
  • ISBN 1481304747
  • EAN 9781481304740
  • Pages 304
  • Department Academic
  • Category History
  • Sub-Category General
  • Publisher Baylor University Press
  • Publication Date May 2017
  • Sales Rank #13970
  • Dimensions 216 x 140 x 20 mm
  • Weight 0.358kg

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