Back to Top
Our Stores Contact Us Help
Welcome, {{username}} Log Out Log In   /  Sign Up

Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints Series)

Stanley Gundry (Ed)Bradley NassifMichael S HortonVladimir BerzonskyEdward RommenGeorge Hancock-Stefan

Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints Series)

Stanley Gundry (Ed)Bradley NassifMichael S HortonVladimir BerzonskyEdward RommenGeorge Hancock-Stefan

$33.99

Paperback
A fascinating look at both Eastern Orthodoxy and evangelicalism to uncover similarities and differences in the two traditions.

To some Western evangelicals, the practices of Eastern Orthodoxy seem mysterious and perhaps even unbiblical. Then again, from an Orthodox perspective, evangelicals lack the spiritual roots provided by centuries-old church traditions. Are the differences between these two branches of Christianity so sharp that to shake hands is to compromise the gospel itself? Or is there room for agreement? Are Eastern Orthodoxy and evangelicalism at all compatible?

Yes, no, maybe - this book allows five leading authorities to present their different views, have them critiqued by their fellow authors, and respond to the critiques. Writing from an Orthodox perspective with a strong appreciation for evangelicalism, Bradley Nassif makes a case for compatibility. Michael Horton and Vladimir Berzonsky take the opposite stance from their respective evangelical and Orthodox backgrounds. And George Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each offer a qualified "perhaps."

The interactive Counterpoints forum is ideal for comparing and contrasting the different positions to understand the strengths and weaknesses of these two important branches of Christianity and to form a personal conclusion regarding their compatibility. 304 pages, from Zondervan.


- Publisher Three Views on Eastern Orthodoxy and Evangelicalism Copyright 2004 by James J. Stamoolis Requests for information should be addressed to: Zondervan, Grand Rapids, Michigan 49530 Library of Congress Cataloging-in-Publication Data Three views on Eastern Orthodoxy and evangelicalism / James J. Stamoolis, general editor ; contributors, Bradley Nassif . . . [et al.].-1st ed. p. cm.- (Counterpoints) Includes bibliographical references and index. ISBN 0-310-23539-1 1. Evangelicalism-Relations-Orthodox Eastern Church. 2. Orthodox Eastern Church-Relations-Evangelicalism. I. Stamoolis, James J. II. Nassif, Bradley. III. Counterpoints (Grand Rapids, Mich.) BX324.5.T48 2004 280'.042-dc22 2004007130 All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked NKJV are taken from The New King James Bible Version. Copyright 1979, 1980, 1982, Thomas Nelson, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-electronic, mechanical, photocopy, recording, or any other-except for brief quotations in printed reviews, without the prior permission of the publisher. Printed in the United States of America 04 05 06 07 08 09 10 /? DC/10 9 8 7 6 5 4 3 2 1 Chapter One ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif SETTING THE STAGE: A PERSONAL WORD If postmodernism has taught us anything, it has made us aware that we always interpret reality through the eyes of our own history-our family upbringing, educational background, cultural context, and religious community. My background is deeply rooted in the Eastern Orthodox tradition. I am a Lebanese Christian who grew up in America in the Antiochian Orthodox Church (formally named the Greek Orthodox Church of Antioch and All the East, whose patriarch resides in Damascus, Syria). It is among the most ancient and revered patriarchates in the Orthodox world, dating back to the great christological controversies of the fourth and fifth centuries-and even back to the first century, where the New Testament reports in Acts 11:26 that "the disciples were called Christians first at Antioch." The late Father John Meyendorff was my doctoral mentor with whom I specialized in Greek patristic theology and exegesis. I am also deeply indebted to evangelical Christians who helped bring me into a personal relationship with Jesus Christ during my high school years. Over the past decade I have been a visiting or adjunct professor of Orthodox studies at leading evangelical schools such as Fuller Theological Seminary, Regent College, Trinity Evangelical Divinity School, and The Southern Baptist Theological Seminary. Much of my work has been devoted to introducing evangelical students and faculty to the riches of the Eastern Orthodox tradition, and many of these evangelicals have become friends and colleagues. In the early 1990s I founded a Pan-Orthodox, Pan-Evangelical organization named the Society for the Study of Eastern Orthodoxy and Evangelicalism. For the past decade we've held annual meetings to explore the areas of convergence and divergence between our two traditions. I share these brief biographical excerpts because readers may appreciate knowing that I have not just thought about Orthodox and evangelical compatibility, but I've lived it mos

- Publisher

You May Also Be Interested In

About "Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints Series)"

A fascinating look at both Eastern Orthodoxy and evangelicalism to uncover similarities and differences in the two traditions.

To some Western evangelicals, the practices of Eastern Orthodoxy seem mysterious and perhaps even unbiblical. Then again, from an Orthodox perspective, evangelicals lack the spiritual roots provided by centuries-old church traditions. Are the differences between these two branches of Christianity so sharp that to shake hands is to compromise the gospel itself? Or is there room for agreement? Are Eastern Orthodoxy and evangelicalism at all compatible?

Yes, no, maybe - this book allows five leading authorities to present their different views, have them critiqued by their fellow authors, and respond to the critiques. Writing from an Orthodox perspective with a strong appreciation for evangelicalism, Bradley Nassif makes a case for compatibility. Michael Horton and Vladimir Berzonsky take the opposite stance from their respective evangelical and Orthodox backgrounds. And George Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each offer a qualified "perhaps."

The interactive Counterpoints forum is ideal for comparing and contrasting the different positions to understand the strengths and weaknesses of these two important branches of Christianity and to form a personal conclusion regarding their compatibility. 304 pages, from Zondervan.

- Publisher

Three Views on Eastern Orthodoxy and Evangelicalism Copyright 2004 by James J. Stamoolis Requests for information should be addressed to: Zondervan, Grand Rapids, Michigan 49530 Library of Congress Cataloging-in-Publication Data Three views on Eastern Orthodoxy and evangelicalism / James J. Stamoolis, general editor ; contributors, Bradley Nassif . . . [et al.].-1st ed. p. cm.- (Counterpoints) Includes bibliographical references and index. ISBN 0-310-23539-1 1. Evangelicalism-Relations-Orthodox Eastern Church. 2. Orthodox Eastern Church-Relations-Evangelicalism. I. Stamoolis, James J. II. Nassif, Bradley. III. Counterpoints (Grand Rapids, Mich.) BX324.5.T48 2004 280'.042-dc22 2004007130 All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked NKJV are taken from The New King James Bible Version. Copyright 1979, 1980, 1982, Thomas Nelson, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-electronic, mechanical, photocopy, recording, or any other-except for brief quotations in printed reviews, without the prior permission of the publisher. Printed in the United States of America 04 05 06 07 08 09 10 /? DC/10 9 8 7 6 5 4 3 2 1 Chapter One ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif SETTING THE STAGE: A PERSONAL WORD If postmodernism has taught us anything, it has made us aware that we always interpret reality through the eyes of our own history-our family upbringing, educational background, cultural context, and religious community. My background is deeply rooted in the Eastern Orthodox tradition. I am a Lebanese Christian who grew up in America in the Antiochian Orthodox Church (formally named the Greek Orthodox Church of Antioch and All the East, whose patriarch resides in Damascus, Syria). It is among the most ancient and revered patriarchates in the Orthodox world, dating back to the great christological controversies of the fourth and fifth centuries-and even back to the first century, where the New Testament reports in Acts 11:26 that "the disciples were called Christians first at Antioch." The late Father John Meyendorff was my doctoral mentor with whom I specialized in Greek patristic theology and exegesis. I am also deeply indebted to evangelical Christians who helped bring me into a personal relationship with Jesus Christ during my high school years. Over the past decade I have been a visiting or adjunct professor of Orthodox studies at leading evangelical schools such as Fuller Theological Seminary, Regent College, Trinity Evangelical Divinity School, and The Southern Baptist Theological Seminary. Much of my work has been devoted to introducing evangelical students and faculty to the riches of the Eastern Orthodox tradition, and many of these evangelicals have become friends and colleagues. In the early 1990s I founded a Pan-Orthodox, Pan-Evangelical organization named the Society for the Study of Eastern Orthodoxy and Evangelicalism. For the past decade we've held annual meetings to explore the areas of convergence and divergence between our two traditions. I share these brief biographical excerpts because readers may appreciate knowing that I have not just thought about Orthodox and evangelical compatibility, but I've lived it mos
- Publisher

Meet the Authors

Stanley Gundry (Ed)

Stanley N. Gundry is senior vice president and editor-in-chief of the book group at Zondervan. With more than thirty-five years of teaching, pastoring, and publishing experience, he is the author or coauthor of numerous books and a contributor to numerous periodicals.

Bradley Nassif

Bradley Nassif (PhD, Fordham University) is a professor of Biblical and Theological Studies at North Park University, Chicago, IL. He is the co-editor of The Philokalia: Exploring a Classic Text of Orthodox Spirituality and general editor of New Perspectives on Historical Theology: Essays in Memory of John Meyendorff.

Michael S Horton

Michael Horton (PhD, Wycliffe Hall, Oxford, and the University of Coventry) is Professor of Apologetics and Theology at Westminster Theological Seminary, California. He is the author of a number of books including Covenant and Eschatology, The Divine Drama, Lord and Servant: A Covenant Christology, Covenant and Salvation: Union with Christ and most recently Christless Christianity:The Alternative Gospel of the American Church. A prolific author, he is also the host of The White Horse Inn, a nationally syndicated radio program, and editor of Modern Reformation magazine.
Koorong - Editorial Review.

Vladimir Berzonsky

Vladimir Berzonsky (D.Min., Ashland Theological Seminary) is pastor of Holy Trinity Orthodox Church in Parma, Ohio, and the author of The Gift of Love and In the Image and Likeness of God.

Edward Rommen

Edward Rommen (D.Theol., University of Munich; D.Miss., Trinity Evangelical Divinity School) is an Orthodox priest and pastor of Holy Transfiguration Orthodox Mission in Raleigh, North Carolina. He is the coauthor of Contextualization: Meanings, Methods, and Models.

George Hancock-Stefan

George Hancock-Stefan (Ph.D., Trinity International University) is the pastor of Central Baptist Church, Atlantic Highlands, New Jersey, and a seasoned teacher of church history and missions at several seminaries.

Table Of Contents

  • Contents
  • Foreword: J. I. Packer 9
  • Introduction: James J. Stamoolis 13
  • 1. Are Eastern Orthodoxy And 25
  • Evangelicalism Compatible? Yes:
  • Bradley Nassif
  • The Evangelical Theology Of The Eastern Orthodox Church
  • Responses
  • Michael Horton 89
  • Vladimir Berzonsky 97
  • George Hancock-stefan 100
  • Edward Rommen 105
  • Conclusion 107
  • 2. Are Eastern Orthodoxy And 115
  • Evangelicalism Compatible? No:
  • Michael Horton
  • An Evangelical Perspective
  • Responses
  • Bradley Nassif 145
  • Vladimir Berzonsky 149
  • George Hancock-stefan 152
  • Edward Rommen 155
  • Conclusion 158
  • 3. Are Eastern Orthodoxy And 167
  • Evangelicalism Compatible? No:
  • Vladimir Berzonsky
  • An Orthodox Perspective
  • Responses
  • Bradley Nassif 183
  • Michael Horton 185
  • George Hancock-stefan 194
  • Edward Rommen 196
  • Conclusion 198
  • 4. Are Eastern Orthodoxy And 203
  • Evangelicalism Compatible? Maybe:
  • George Hancock-stefan
  • An Evangelical Perspective
  • Responses
  • Bradley Nassif 219
  • Michael Horton 221
  • Vladimir Berzonsky 224
  • Edward Rommen 228
  • Conclusion 231
  • 5. Are Eastern Orthodoxy And 233
  • Evangelicalism Compatible? Maybe:
  • Edward Rommen
  • An Orthodox Perspective
  • Responses
  • Bradley Nassif 251
  • Michael Horton 254
  • Vladimir Berzonsky 266
  • George Hancock-stefan 271
  • Conclusion 274
  • Epilogue: James J. Stamoolis 279
  • About The Contributors 285
  • Scripture Index 287
  • Subject Index 289

Excerpt

Excerpt from: Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints Series)

Chapter One ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif ARE EASTERN ORTHODOXY AND EVANGELICALISM COMPATIBLE? YES The Evangelical Theology of the Eastern Orthodox Church Bradley Nassif SETTING THE STAGE: A PERSONAL WORD If postmodernism has taught us anything, it has made us aware that we always interpret reality through the eyes of our own history---our family upbringing, educational background, cultural context, and religious community. My background is deeply rooted in the Eastern Orthodox tradition. I am a Lebanese Christian who grew up in America in the Antiochian Orthodox Church (formally named the Greek Orthodox Church of Antioch and All the East, whose patriarch resides in Damascus, Syria). It is among the most ancient and revered patriarchates in the Orthodox world, dating back to the great christological controversies of the fourth and fifth centuries---and even back to the first century, where the New Testament reports in Acts 11:26 that 'the disciples were called Christians first at Antioch.' The late Father John Meyendorff was my doctoral mentor with whom I specialized in Greek patristic theology and exegesis. I am also deeply indebted to evangelical Christians who helped bring me into a personal relationship with Jesus Christ during my high school years. Over the past decade I have been a visiting or adjunct professor of Orthodox studies at leading evangelical schools such as Fuller Theological Seminary, Regent College, Trinity Evangelical Divinity School, and The Southern Baptist Theological Seminary. Much of my work has been devoted to introducing evangelical students and faculty to the riches of the Eastern Orthodox tradition, and many of these evangelicals have become friends and colleagues. In the early 1990s I founded a Pan-Orthodox, Pan-Evangelical organization named the Society for the Study of Eastern Orthodoxy and Evangelicalism. For the past decade we've held annual meetings to explore the areas of convergence and divergence between our two traditions. I share these brief biographical excerpts because readers may appreciate knowing that I have not just thought about Orthodox and evangelical compatibility, but I've lived it most of my life. I'm also convinced that my personal history has been a theological asset to the exposition of Orthodox theology, not a confessional liability, because it has given me firsthand knowledge of the very best and the very worst in the Orthodox and evangelical worlds. There are plenty of negative experiences one could point to on both sides, by virtue of which one could argue that the positive stance I've adopted here is nothing more than wishful thinking. I know as an insider how disillusioning it can be to see how deep and widespread the ignorance of Orthodox Church members can be concerning their own faith, how low their levels of personal commitment sometimes are, and how bigoted they sometimes act toward other Christians. On the other hand, I have witnessed the hubris of some evangelical Christians, which is often tied to historical amnesia and an idolatrous self-confidence in their own exegetical skills. I've also been a deeply wounded casualty of the broken promises and highly unethical behavior of certain evangelical leaders. But I must quickly add that the good in both communities far outweighs the bad. So I write this chapter under no romantic illusions. I bring to this essay both an intimate academic knowledge and an intimate experiential knowledge of both communities, from the top down and the bottom up. It is precisely because of---and in spite of---these many perspective-shaping experiences that I am quite certain our two traditions will never see full communion in my lifetime (barring an intervention by the Holy Spirit). I'm not sure there should even be full communion. But in order to lay a common ground for mutual exploration and to increase the level of theological communication between our two estranged communities, I accepted the invitation to participate in this volume by identifying areas of convergence and divergence through a brief overview of the evangelical theology of the Eastern Orthodox Church. SETTING THE STAGE: WHAT I HOPE TO ACCOMPLISH Goals I have three goals for this chapter: (1) to define evangelical identity and use the definition to measure the common ground between Eastern Orthodox and Protestant evangelical theology;1 (2) to see how the distinctive theological themes that comprise the identity of contemporary evangelicalism were interpreted by the classical tradition of the Greek church fathers from the fourth to the fourteenth centuries; and (3) to assess the similarities and differences between the classical and contemporary versions of the evangelical faith as the basis for viewing the extent of conflict and compatibility between both the Orthodox and the Protestant evangelical communities today. Method The strength of our conclusions will depend largely on the reliability of the research method applied. My procedure will not try to address the distressing diversity of evangelicalism but to constructively set forth our common consent to the evangelical faith in a way that is faithful to the Orthodox vision of life in Christ. I will contend that there are no core disagreements between evangelicals and Eastern Orthodox over the issues that define the evangelical movement, issues that are also present in the Eastern Orthodox Church. There are major differences, however, over the The Evangelical Theology of the Eastern Orthodox Church | 29 1The best supplementary reading to this chapter is Donald Fairbairn's Eastern Orthodoxy Through Western Eyes (Louisville, Ky.: Westminster John Knox, 2002). A comprehensive summary in one convenient location of all known sources, leaders, and dialogues dealing with Orthodoxy and evangelicalism between 1990 and 2003 can be found in Bradley Nassif's 'Eastern Orthodoxy and Evangelicalism: The Status of an Emerging Global Dialogue' in Eastern Orthodox Theology: A Contemporary Reader, rev. ed., ed. Daniel Clendenin (Grand Rapids: Baker, 2003). extent to which the Orthodox understand and manifest, as evangelicals do not, those larger principles of evangelical identity through the church's incarnational Trinitarian vision of life. I will first carefully define the meaning of the term evangelical and then measure the components of this definition against the theological norms that have guided Orthodox church life for nearly two thousand years: the dogmatic definitions of its church fathers and councils, liturgies, spirituality, iconography, architecture, and mission theology. I'll discuss contemporary ecumenical documents that have been produced by the Orthodox Church as their official responses to specific doctrinal issues raised in their dialogues with Protestants and Catholics---documents previously unexamined for their relevance to the evangelical movement. I will also briefly document how the current work of leading evangelical scholars has been inadvertently moving the evangelical movement toward a rediscovery of the creative relevance of the Christian East in its classical theology, spirituality, and worship---often far more attractively than we Orthodox are doing for ourselves! Using simultaneously the historical and systematic disciplines to compare Orthodox and evangelical theology runs the obvious risk of generalizing at the expense of analytic research. Given the ecumenical task at hand, however, a panoramic overview of the evangelical theology of the Orthodox Church appears to be what is most urgently needed in order to correct the nearsightedness of those seemingly unable to see the forest for the trees.

  • Add To Basket
    Add To Basket
  • Add To Basket
    Add To Basket
  • Add To Basket
    Add To Basket
  • Add To Basket
    Add To Basket
  • Add To Basket
    Add To Basket

Available Now.

2 Available
Quantity

Add to Wishlist

WHY WAIT!

Expected to ship tomorrow from Australia.

Delivery / Shipping Info

Product Details

Product in Series
Product Details
  • Catalogue Code 218280
  • Product Code 0310235391
  • EAN 9780310235392
  • UPC 025986235390
  • Pages 302
  • Department Academic
  • Category Theology
  • Sub-Category General
  • Publisher Zondervan
  • Publication Date Nov 2004
  • Sales Rank #18540
  • Dimensions 203 x 136 x 20 mm
  • Weight 0.263kg

Bestsellers in Theology